Dr. Worthen is a historian at the University of North Carolina, Chapel Hill, who writes frequently about higher education.
https://www.nytimes.com/2023/05/25/opinion/college-students-monks-mental-health-smart-phones.html
A resource of quotes and links relating to belief, practice and realization; Islam and Muslims in the United States...and other matters of interest
Dr. Worthen is a historian at the University of North Carolina, Chapel Hill, who writes frequently about higher education.
https://www.nytimes.com/2023/05/25/opinion/college-students-monks-mental-health-smart-phones.html
If I speak of the students last it is not merely because they were the crucial persons with whom I spent my time, as must be true in any college; it is also because no way exists of describing what really goes on in a classroom once the door is closed. What goes on is a kind of secret between him who stands and those who sit. I knew this from the first; it was my secret even more than it was theirs. They had their own responses which I could hear or see them make: they raised their hands, they talked, they shook their heads, they laughed, they looked bored; and special approval or disapproval they expressed -- the custom is now obsolete -- by stamping or shuffling their feet on the floor. But even then I could believe that if anything of true moment was happening in their minds there was no immediate way for them to show it, any more than I could show, except by talking in the maturest way I could, and following any new idea as far as it would take me, how much our conversations interested me and how much I learned from them.
Mark Van Doren, My Columbia: Reminiscences of University Life, ed. Ashbel Green (New York: Columbia University, 2005), 110.
Malcolm X taught himself to read and write in prison, the hard way. He copied the dictionary, page by page, struggling to pronounce the words and to commit the definitions to memory.
In his autobiography he writes: ". . . as my word-base broadened, I could for the first time pick up a book and read and now begin to understand what the book was saying. Anyone who has read a great deal can imagine the new world that opened. . . . I never had been so truly free in my life."
New worlds continued to open, but none would have if Malcolm hadn't first transformed himself this way. This crucial point has been missed in the recent reappraisals of the Malcolm X legacy.
Malcolm X's newly acquired reading skills allowed him to transform himself from hustler to disciple of the Black Muslim separatist, Elijah Muhammad. Eventually the disciple saw through Black Muslim racism and embraced a more inclusive humanism. The metamorphosis had yet to be completed when Malcolm was murdered in 1965.
In the wake of the movie "Malcolm X," newspapers and journals have carried reassessments and speculations about what he would be doing if he were alive today. Black conservatives, focusing on Malcolm's insistence on black self-sufficiency, call him the founder of their movement. But black liberals say Malcolm's nationalism would have kept him forever apart from those conservatives who doubt the need for civil rights laws.
It's striking that this debate ignores the central transformation of Malcolm's life. In prison he came to see illiteracy as a second, inner jail that could confine him forever. His autobiography is most moving when it shows him breaching those walls and making contact with the world of ideas. This example remains crucial because African-Americans still suffer alarming illiteracy rates.
What would Malcolm X be doing if he were alive? Politics, perhaps. But surely he would be among the fiercest literacy advocates that the nation has ever known.
A version of this article appears in print on Jan. 6, 1993, Section A, Page 20 of the National edition with the headline: When X = Literacy.
https://www.nytimes.com/1993/01/06/opinion/when-x-literacy.html
“I have often reflected upon the new vistas that reading opened to me. I knew right there, in prison, that reading had changed forever the course of my life. As I see it today, the ability to read awoke inside me some long dormant craving to be mentally alive. I certainly wasn’t seeking any degree, the way a college confers a status symbol upon its students. My home made education gave me, with every additional book that I read, a little bit more sensitivity to the deafness, dumbness, and blindness that was afflicting the black race in America. Not long ago, an English writer telephoned me from London asking questions. One was, “What’s your alma mater?” I told him, “Books.” You will never catch me with a free fifteen minutes in which I’m not studying something I feel might be able to help the black man.”
― Malcolm X, The Autobiography of Malcolm X
“Do you know what successful ministry is?” he asked. “When you change and touch the lives of people, when you make a difference in their lives, when you give them hope, when you help them go back to school and get an education. That’s successful ministry. But even seminarians I teach are looking at ministry like it’s a “be like Mike” basketball role model they are pursuing. Instead of important and life-changing questions being addressed, the questions one hears are: How many members do we have? How many CDs and DVDs have we produced? How much money do we make? That’s not a successful ministry. Too many seminary students aren’t interested in making things better. They’re interested in becoming like T.D. Jakes, in building a megachurch. They’re not interested in being in the hood, with those who have lost hope.”
https://ebaadenews.blogspot.com/2011/09/chris-hedges-rev-jeremiah-wright.html
From the Preface to the Beacon Press Edition:
"The conviction underlying this book is that as many persons as possible should do the thinking. Too few now recognize their responsibility. The age of science is an age of experts. It is also, judging by what most people say about themselves, an age of ignorance."
"Liberal education can never be quite perfect, since it is ideal but at any given time it is good in proportion to the clarity with which it is conceived and the effort which that clarity inspires. One unmistakable sign that it is good is that opinion flourishes and argument goes on: argument, that is to say about the greatest things, the difficult, the all but insoluble things that haunt us every morning as we wake. An unmistakable sign of its lapse would be a general disposition to leave things to those who are understood as specializing in them. The best time for a free society is the time when everybody believes it makes a difference what he thinks and knows; and the accent should be at last on knows. The only insurance against disaster is knowledge, widely diffused."
"The surest proof that any mind is free is its faith in itself when faced with hard questions. It may not be sure that it can solve them, but it does not doubt its capacity to make the attempt."
"The most it [liberal education] claims is that it prepares the intellect to search for it and to recognize it when or if it is available."
"Liberal education, by introducing him to precision on many fronts, can make him at home with the intellect at its happiest, even though most of its masters are dead. To him they will not be dead; and to that extent his own life increases, for he knows how to think of every great mind as his contemporary. He is prepared then to add to the whole glory if he can. But he is only prepared. The fruits of a liberal education are still to come. Yet they will not come unless the preparation is precise."
[Chapter 1: Nobody Thinks He is Educated]
"The true enemy is within us and will eat on there until our hollowness of heart and head can by some miracle be cured. Not a day passes but education is told that it fights from the last ditch." (4)
"The world is in such a sore state that education would be its nurse if it could. It too knows pity; it is by ancient tradition one of the healing arts. Yet it can be pardoned for responding with bewilderment to the demand that it medicine at once a sick society. Its supreme artist, Socrates, called himself a midwife; but he ministered to one man at a time." (4)
"All educators are well-intentioned, but few of them reflect upon their intentions." (5)
Review of The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution, by Carl R. Trueman (Crossway, 2020)
https://christiansocialism.com/carl-trueman-rise-of-the-modern-self-review/ via ARM