Thursday, December 2, 2010

"The second necessary condition

for understanding revelation is the proper intention - to sincerely wish to be guided by God. This does not mean that non-Muslims and even atheists cannot contribute to the factual body of knowledge useful to contextualizing the Qur'an; but you cannot attain what you do not set out to find. The meaning of the revelation can only be accessed by those who believe that ultimate meaning is beyond the limited understanding of any human being and who sincerely turn to the Qur'an for the purpose of finding that meaning. However, attaining the state of humility that is characteristic of a sincere intention is not easy. How many individuals are confident of the purity of their intentions and the soundness of their hearts, yet clearly are deceiving themselves?

We all have emotional scars, spiritual disabilities, and stubborn desires that make us less than perfect mirrors for God's divine light. This is why we need to live our faith in community with others - so they can help illuminate our flaws and support us in our spiritual growth. But our growth will be limited unless our communities reflect the diversity of human experience. [...]

Fear, whim, greed, pride - how many potential barriers exist to block our understanding of the true meaning of God's words! Certainty we need to be exceedingly cautious about claiming to have grasped the true meanings of the Qur'an. How much better would it be if we stopped making declarations for a while and humbly, earnestly, tried to listen to God?
-from The Story of the Qur'an: Its History and Place in Muslim Life by Dr. Ingrid Mattson, pg. 231-233

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