Zareena Grewal on Intra-Racism & Post-Colonial Muslim Immigrants

"Although constructions of difference may be transformed as Muslim immigrants assimilate the racial discourse in the US, race is hardly new to them. As post-colonial peoples, they have an intimate history with regimes of white supremacy, which is reflected not only in the ways they construct racial difference in relations to others, but also in the ways they link privilege and colour among themselves. Intra-racism is a term describing the phenomenon of a racialized group that internalizes white supremacy and redirects it at its own members. Since each group contains a wide spectrum of individual skin colours, people are stratified along this colour line. Those individuals at the lighter end of the spectrum are considered more attractive, and are therefore privileged. This privilege is embedded in ways that are not readily apparent, and the benefits, elisions and racial myths that accompany it are re-inscribed in everyday social interactions. Dark skin is stigmatized in parallel, often imperceptible, ways."

from pg. 330 in Grewal, Zareena A.(2009) 'Marriage in colour: race, religion and spouse selection in four American mosques', Ethnic and Racial Studies, 32:2, 323 — 345


E-baad-e News

Neil Postman on Language

"If we define ideology as a set of assumptions of which we are barely conscious but which nonetheless directs our efforts to give shape and coherence to the world, then our most powerful ideological instrument is the technology of language itself. Language is pure ideology. It instructs us not only in the names of things but, more important, in what things can be named. It divides the world into subjects and objects. It denotes what events shall be regarded as processes, and what events, things. It instructs us about time, space, and number, and forms our ideas of how we stand in relation to nature and to each other. In English grammar, for example, there are always subjects who act, and verbs which are their actions, and objects which are acted upon. It is a rather aggressive grammar, which makes it difficult for those of us who must use it to think of the world as benign." -pg. 123 of Technopoly: The Surrender of Culture to Technology

E-baad-e News

Federal Appeals Court Rules In Favor Of U.S. Organizations That Challenged Exclusion Of Prominent Muslim Scholar (7/17/2009)

http://www.aclu.com/safefree/exclusion/40359prs20090717.html

FOR IMMEDIATE RELEASE

CONTACT: (212) 549-2666; media@aclu.org

NEW YORK – A federal appeals court today found that the U.S. government had not adequately justified its denial of a visa to a Swiss professor and leading scholar of the Muslim world. The decision, which reverses a ruling of a lower federal court, comes in a case in which the American Civil Liberties Union contended that the government's exclusion from the U.S. of Professor Tariq Ramadan violated the First Amendment rights of organizations inside the United States that had invited Ramadan to meet with and speak to their members.

In today's ruling, the U.S. Court of Appeals for the Second Circuit found the First Amendment rights of U.S. organizations are at stake when foreign scholars, artists, politicians and others are excluded, quoting from a 1972 Supreme Court ruling in Kleindienst v. Mandel that the organizations have a First Amendment right to "'hear, speak, and debate with' a visa applicant." The appeals court also found that the government cannot exclude an individual from the U.S. on the basis of "material support" for terrorism without affording him the "opportunity to demonstrate by clear and convincing evidence that he did not know, and reasonably should not have known, that the recipient of his contributions was a terrorist organization."

"We're very pleased with the appeals court's decision. The court properly found that the exclusion of foreign scholars like Ramadan implicates the First Amendment rights of Americans, that the judiciary has a role in policing the government's exclusion of foreign scholars, and that in this case the government simply has not offered a constitutionally adequate justification for its actions," said Jameel Jaffer, Director of the ACLU National Security Project, who argued the case before the appeals court. "As we've been emphasizing from the outset of this case, the exclusion of foreign scholars on ideological grounds skews and impoverishes academic and political debate inside the United States. The government should not be using the immigration laws as instruments of censorship."

Ramadan was invited to teach at the University of Notre Dame in 2004 but the U.S. government revoked his visa, citing a statute that applies to those who have "endorsed or espoused" terrorism. In January 2006, the ACLU and the New York Civil Liberties Union filed a lawsuit challenging Professor Ramadan's exclusion on behalf of the American Academy of Religion, the American Association of University Professors and the PEN American Center. After the ACLU filed suit, the government abandoned its claim that Ramadan had endorsed terrorism, but it continued to defend his exclusion on the grounds that he had made small donations to a Swiss charity that the government alleged had given money to Hamas.

"I am very gratified with the court's decision," said Ramadan. "I am eager to engage once again with Americans in the kinds of face-to-face discussions that are central to academic exchange and crucial to bridging cultural divides."

The case will now be sent back to the lower court for further proceedings, but the ACLU expressed hope that the Obama administration would end Professor Ramadan's exclusion without further litigation.

"Given today's decision, we hope that the Obama administration will immediately end Professor Ramadan's exclusion," said Melissa Goodman, staff attorney with the ACLU National Security Project. "We also encourage the new administration to reconsider the exclusion of other foreign scholars, writers and artists who were barred from the country by the Bush administration on ideological grounds."

Attorneys on the case, now called Academy of Religion v. Napolitano, are Jaffer, Goodman, Lucas Guttentag and Judy Rabinovitz of the ACLU, Arthur Eisenberg of the NYCLU, and New York immigration lawyer Claudia Slovinsky. The lawsuit was originally brought against then-Department of Homeland Security Secretary Michael Chertoff and then-Secretary of State Condoleezza Rice.

More information about the Ramadan case and the ACLU's separate lawsuit concerning the exclusion of South African scholar Adam Habib is available online at: www.aclu.org/exclusion

E-baad-e News

Tariq Ramadan's homepage

Princeton University has first Muslim chaplain

Article on Sohaib Sultan:

http://www.centraljersey.com/articles/2009/07/13/the_princeton_packet/news/doc4a5bb87c29dc1409700928.prt

By Reem Nasr, Staff Writer

Posted: Monday, July 13, 2009 6:59 PM EDT

From a young age Sohaib Sultan has always fostered a deep passion for serving the Muslim community.

Now at 28, he is the first full-time Muslim life coordinator and chaplain serving at Princeton University.

The past academic year was Mr. Sultan’s first as a full-time chaplain. Two years ago, the university launched a pilot program to evaluate the Muslim community’s response to having a Muslim chaplain on campus. It was a part-time position for one year filled by Khalid Latif, the Muslim chaplain at New York University.

”I think that university Muslim chaplains are critical to the development of vibrant, ethical and intellectual Muslims and non-Muslims in this country,” said Mr. Sultan. “Muslim chaplains play a very critical role in shaping Islam in America.”

Mr. Sultan did not always know that he would become a chaplain. Born in North Carolina, he went to Indiana University where he majored in political science and journalism. While working as a journalist he received a contract to write “The Koran for Dummies,” published in 2004. It was then that he discovered his passion for Islamic studies.

”I found myself in the position of being a resource for young Muslims and I really enjoyed it,” said Mr. Sultan. “I decided that I wanted to work with the youth to fulfill a need in the community.”

Mr. Sultan then began his degree at the Hartford Theological Seminary, where he received his master’s in Islamic studies, Christian-Muslim relations and Islamic chaplaincy. After his first semester, he was invited by Trinity College to serve as its Muslim chaplain. Mr. Sultan graduated from the program in 2009.

There are about 15 official Muslim university chaplains in the country, most of whom are on the East Coast. Georgetown University was the first to hire a full-time Muslim chaplain.

Mr. Sultan is sure the number of Muslim chaplains will grow in the near future. He would like to see the phenomenon grow out of the East Coast to the rest of the nation.

There are about 250 Muslim students at Princeton University, according to Mr. Sultan. From 70 to 80 attend the weekly Friday prayers, which are held on campus at Murray-Dodge Hall. Muslim students can use another room in the same building to pray the regular five daily prayers whenever their schedule allows. His office is also located in Murray-Dodge Hall.

”The Muslim community has dramatically increased in its presence over the past few years,” said Mr. Sultan. “Just about three to four years ago there were only five to 10 people who would come together for the Friday prayer.”

Princeton University is one of many universities to have a Muslim Students Association (MSA) on campus. It is a non-political, faith-based organization that aims at uniting Muslims on college campuses. Princeton established its chapter in 1995.

Mr. Sultan works with the MSA and other groups to facilitate programming. He explained that their programming is centered around four core ideas: spiritual and religious enrichment, service, engagement and dialogue, and community building.

For religious enrichment they offer Nights of Devotion and a Qur’anic Study Circle. For community service the students participate in Project Downtown, delivering food and supplies to the homeless in Trenton. They also host humanitarian fundraisers for regions like Gaza and Darfur.

To engage with the greater society Mr. Sultan began the Islam in Conversation lecture series, in which each month a scholar or artist or thinker visits campus. Community-building events aim to bring the Muslim student community closer together by hosting daily iftars, breaking of the fast, in the month of Ramadan and other events. Mr. Sultan hopes to increase that kind of programming next year.

”I think that the most important quality of a chaplain is to be a person of compassion, empathy, and to be a good listener,” said Mr. Sultan. “As a Muslim chaplain I wear many different hats but the one that I feel most called to and that I enjoy the most is counseling.”

He explained that most Muslim students approach him with questions about relationships and issues of identity.

”They want to know how to be a confident Muslim while preserving their values and being an active part of society,” said Mr. Sultan.

Non-Muslims approach Mr. Sultan as well. Some are generally interested in Islam while others use him as a resource for papers they are writing.

Two of the biggest misconceptions about Muslims involve violence and the subjugation of women, he said. Mr. Sultan referred to the Gallup polls about the Muslim American community by Dalia Mogahed. Ms. Mogahed is the first Muslim scarf-wearing woman to be appointed to President Obama’s administration. Mr. Sultan said that Muslims are the only faith-based community in America whose women are slightly better educated than their men. Another poll showed that Muslim attitudes toward indiscriminate violence are very similar to those of other faith communities.

”I think that these myths and misconceptions are eroding with the rise of the younger generation,” said Mr. Sultan. “They are more open-minded.”

Mr. Sultan is looking forward to a greater number of Muslim female chaplains. Among female chaplains are Al-Hajjah Khalilah Karim-Rushdan at Smith College and Mumina Kowalski at the State Correctional Institution at Muncy, Pa. One of his long-term goals is to have a female Muslim chaplain as an assistant.

Mr. Sultan has enjoyed his stay at Princeton University and hopes to continue working there in the future.

”The Muslim students have responded very well and the Muslim community here has been very hospitable and warm in their greeting of a Muslim chaplain,” said Mr. Sultan. “The students really seek me out and use me as a resource.”

Mr. Sultan is also the author of “The Qur’an and Sayings of the Prophet Muhammad,” published in 2007. He and his wife now reside in Hamilton.

rnasr@centraljersey.com 

E-baad-e News

Chris Hedges Speaks on Empire of Illusion July 20 in Berkeley: PLEASE FORWARD

Chris Hedges will discuss his major new book:

“Empire of Illusion: The End of Literacy and the Triumph of Spectacle”

Monday, July 20, 7:30 pm

Berkeley Hillside Club

2286 Cedar Street

Berkeley, CA

Tickets: www.brownpapertickets.com/event/71755

phone order: 800-838.3006

Pegasus Solano, Pegasus Shattuck, Pendragon, Moe’s, Diesel, Walden Pond, Modern Times

$10 advance, $12 door, benefits KPFA Radio

Information: www.kpfa.org/events or 510.848.6767x609

Chris Hedges writes a weekly column for www.Truthdig.org that is published every Monday, for which the Los Angeles Press Club just honored him as Online Journalist of the Year and Best Online Column. He is currently a senior fellow at The Nation Institute and a Lecturer in the Council of the Humanities and the Anschutz Distinguished Fellow at Princeton University. He spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans, and has reported from more than 50 countries, while working for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, where he was part of the team that won the 2002 Pulitzer Prize for the paper’s coverage of global terrorism. He currently writes for Harper’s, New York Review of Books, Granta, Mother Jones, and Foreign Affairs. The author of the best selling “War Is a Force That Gives Us Meaning,” - a finalist for the National Book Critics Circle Awardfor Nonfiction - Hedges received the 2002 Amnesty International Global Award for Human Rights Journalism. He is the author of “American Fascists,” a book on the Christian right, and “I Don’t Believe in Atheists”. In 2007 he famously debated a sodden and belligerent Christopher Hitchens in Berkeley on “Is God Great?” (often viewed on YouTube)

“All periods of profound change occur in a crisis. It was a crisis that brought us the New Deal, now largely dismantled by the corporate state. It was also a crisis that gave the world Adolf Hitler and Slobodan Milosevic. We can go in either direction. Events move at the speed of light when societies and cultural assumptions break down. There are powerful forces, which have no commitment to the open society, ready to seize the moment to snuff out the last vestiges of democratic egalitarianism. Our bankrupt liberalism, which naively believes that Barack Obama is the antidote to our permanent war economy and Wall Street fraud, will either rise from its coma or be rolled over by an organized corporate elite and their right-wing lap dogs. The corporate domination of the airwaves, of most print publications and an increasing number of Internet sites means we will have to search, and search quickly, for alternative forms of communication to thwart the rise of totalitarian capitalism.” - Hedges on TruthDig

E-baad-e News

Chris Hedges quote

"The most insular communities, those whose lives intersect in worlds and subcultures that exclude outsiders, often seem to suffer the most crippling jealously and envy. The church and universities are notorious caldrons of intrigue and slander. Neglect breeds insecurity and fear of irrelevance. This fear does not tolerate dissenters within the ranks. There is, in such inbred communities, a need to be perceived as holding a pure, unchallenged orthodoxy. They constantly feel threatened with extinction. They need to hate. They must direct the venom felt toward an indifferent world onto the only people who would bother to listen or care, those who are like them."-pg. 146 of Losing Moses on the Freeway

E-baad-e News

Dr. Sulayman Nyang at MCA this weekend

Check out Dr. Sulayman Nyang's program at the MCA (Muslim Community Association) this coming weekend. There's the talk at the community night on Portrayals of Islam in the West and then a seminar on Sat beginning at 10:30 AM on Samplings of History - lessons from the spread of Islam in Spain, Africa, the Indian subcontinent and America.

MCA Community Night: Portrayals of Islam in the West

Friday, July 17th

Dinner served at 7:30pm, Lecture begins 8:45pm
Middle Eastern Cuisine will be served
$6 per person, $25 per family

About the Speaker

Dr. Sulayman S. Nyang is professor and chairman of the African Studies Department at Howard University in Washington, D.C. He served as a former deputy ambassador and head of chancery of the Gambia Embassy in Jeddah, Saudi Arabia. He has written extensively on Islamic, African and Middle Eastern affairs. He holds a master’s degree in public administration and a Ph.D. in government from the University of Virginia.

(from the MCA group on facebook)

E-baad-e News

Creativity and The Creator: Keeping It Real While Keeping The Spirit with Shaykh Abdullah Ali

With the recent passing of pop icon Michael Jackson, issues related to Islam, entertainment and pop culture are once again a hot topic that many are heatedly blogging about and debating. Recent documentary films such as "New Muslim Cool" and "Deen Tight" have given audiences nationwide an honest and eye-opening window into the world of Muslim hip-hop artists in particular. This timely workshop with Ustadh Abdullah is intended to bring empowering understanding and balance to the often controversial subject of entertainment, culture and creativity in the Islamic worldview.

Date:	Sunday, August 2, 2009
Time:	2:00pm - 6:00pm
Location:	Ta'leef Collective
Street:	43170 Osgood Road
City/Town:	Fremont, CA

Session I: Scholarly Consensus in the Purview of Culture (Ijma' wa 'Urf)
Session II: Islam & Popular Culture (Entertainment & Art)
Session III: Q&A

Taught by Shaykh Abdullah bin Hamid Ali

At the age of 17, Abdullah bin Hamid Ali, begun a serious study of Islam and the Arabic language. A native of Philadelphia, Pennsylvania born to Muslim parents, he took advantage of many of the local scholars and teachers, including Dr. Khalid Blankinship, Hafiz Anwar Muhaimin, Ustadh Anas Muhaimin, their father―Imam Nafea Muhaimin, Imam Aberra―a native of Eritrea who studied Islam and Arabic in Egypt, and others. Abdullah has served as resident scholar for Zaytuna Institute (http://www.zaytuna.org) since 2007. Prior to moving to California from Philadelphia he served for five years as the fulltime Assistant Head Chaplain for the State Correctional Facility of Chester, Pennsylvania. In 2001, he became the first and only Westerner to attend and graduate from the University of al-Qarawiyyin’s Faculty of Shariah located in Fes, Morocco, having acquired a four-year collegiate license (al-ijazah al-‘ulya) to teach the Islamic sciences. Prior to studying under the tutelage of a number of Morocco’s prestigious scholars, he acquired fluency in the Arabic language having spent close to seven years in the US studying with some of America’s most influential academics and leaders in Philadelphia and surrounding cities. Before traveling to Morocco to pursue higher studies in Islam, he attended Temple University for two years majoring in Computer Science, while concurrently attending graduate level lectures on Islam with Dr. Khalid Blankinship. He has worked as an Islamic school teacher, a barber, a painter, and was as an active member of the hip hop generation being at one time a breakdancer and a rap artist who produced a single in 1986 and an LP in 1990 with a local Philadelphia group, Rock Hard Delegation. Abdullah has authored over 40 scholarly articles, authored and translated four published works: Muslim Funeral Guide (Lamppost Productions); Explanation of Murshid Al-Mu'een: Ibn Ashir Recited: Part 1 (Lamppost Productions); The Attributes of God (Amal Press); and A Return to Purity in Creed (Lamppost Productions). His work can be found at:http://www.lamppostproductions.com

Order tickets via Eventbrite:
http://zkrtaleef-fbevent.eventbrite.com

Payment (CASH ONLY) can be made at the door, online ticket purchases are preferred.

(from the facebook event page)

E-baad-e News

Fadak Bookstore is Moving

Fadak Books, perhaps the best Arabic Islamic bookstore in the United States that I know of (and to be honest I don't know of too many) is moving from Milipitas, CA to Indianapolis in about 7-8 days!

You can still order from the website and the brother who owns the store can process and ship those books out before he loads them up into a moving truck.

E-baad-e News

Georgia State University Stands Behind a Professor Who Discriminated Against An Arab and Muslim Woman

Please read and share - article in the Huffington Post by Yvonne R. Davis:

Behind the tears she shed on CNN this past 4th of July weekend is a brilliant, brave and beautiful 25 year old woman by the name of Slma Shelbayah. A doctoral student in Journalism and guest professor at Georgia State University, it appears the system geared up against her in a most ill-mannered way. It seemed okay in 2008 for a University Professor to harass a Muslim student and get away with it...

E-baad-e News