Having said this much, I should add that Immigrant Islam is not synonymous with immigrant Muslims,

especially those of the second and third generations, many of whom are actually opposed to its hegemony. Thus, while a successful Third Resurrection will necessarily attack the false pretensions of Immigrant Islam in general, this does not mean that it must target immigrant Muslims. The Third Resurrection is aimed at ideas not at people. Still, in the absence of a viable, American alternative, most immigrant Muslims are likely to remain at least provisional supporters of Immigrant Islam, for, if nothing else, the latter goes a long way in preserving their sense of authenticity, identity, and ownership. In this context, it remains to be seen how disaffected immigrant Muslims will relate to the Third Resurrection and vice versa.

-Sherman A. Jackson, Islam & the Blackamerican, p. 13