We do not find any references to ecstatic experiences in Ibn 'Abbad's work - and that may endear him to those who find mysticism not very attractive for a modern, sober mind. He has not been surrounded by miracle stories and legends, as have so many other Sufis - and that again may make him acceptable to many readers who tend to shy away from all too exaggerated claims to miracles in any religious tradition. We rather find in Ibn 'Abbad a quiet friend in whim we can trust, a man who does not dazzle us with flashes of glorious ideas or confuse us with theosophical pretentiousness; a friend who does not press his ideas at us but rather waits until we come and listen to him and thus slowly understand his deep responsibility for the spiritual wellbeing of his readers.
...through this translation, the figure of a man who appears made of pale gold - gold that has been cast in the crucible time and again but knows that the master of the crucible means well, for has he not every reason to thank Him who purifies him with loving care? Few are this man's works, and they need to be patiently read; but the reward is great for those who look for a Sufi teacher whose attitude can be shared by modern man and is relevant in our day.
-from Annemarie Schimmel's preface to Ibn 'Abbad of Ronda: Letters on the Sufi Pathtranslated by John Renard, pg. xiii-xiv.
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