Another feature of the later Mevlevis, as with many Halvetis, Bayramis, and some others, was a strong devotion to the family of the Prophet, an attitude which some of them pushed beyond the point usually reached in Sunni piety, so that pilgrimages to Karbala, commemorations of the death of Imam Hüseyin and other devotional emphases more usually associated with Shi’ism became widespread. However, this ‘devotional Shi’ism’, a characteristic of Turkish piety even outside the tarikats, almost never stepped over the dividing-line into ‘sectarian Shi’ism’. As the Mevlevi poet Esrar Dede (d.1797) expressed it:
I am the slave of the lovers of the Prophet,
Neither a Kharijite nor a misled Shi’ite am I;
I am the bondsman of Abu Bakr, ‘Umar and ‘Uthman,
And I travel upon the path of ‘Ali, God’s saint.
A. Gölpinarli, Mevlânâ’dan sonra Mevlevîlik (Istanbul, 1953), 227.http://masud.co.uk/spiritual-life-in-ottoman-turkey/