itunes U - "The Future of Islam" with Dr. Jackson and others

I haven't really searched or used the itunes U before - it looks there's actually a great deal of lectures and classes available for free downloading and streaming (some in video, some in audio, some in both)

There's a video of a lecture/panel discussion at the University of Michigan entitled "The Future of Islam" with Nasr Abu Zayd, Sherman Jackson, Ralph Williams.

To search for it, I guess you have to have itunes

ebaadenews.blogspot.com

False Universals and "Immigrant Islam" 4

Having said this much, I should add that Immigrant Islam is not synonymous with immigrant Muslims, especially those of the second and third generations, many of whom are actually opposed to its hegemony. Thus, while a successful Third Resurrection will necessarily attack the false pretensions of Immigrant Islam in general, this does not mean that it must target immigrant Muslims. The Third Resurrection is aimed at ideas not at people. Still, in the absence of a viable, American alternative, most immigrant Muslims are likely to remain at least provisional supporters of Immigrant Islam, for, if nothing else, the latter goes a long way in preserving their sense of authenticity, identity, and ownership. In this context, it remains to be seen how disaffected immigrant Muslims will relate to the Third Resurrection and vice versa.

-pg. 13 of Sherman A. Jackson's Islam and the Blackamerican: Looking Toward the Third Resurrection

ebaadenews.blogspot.com

False Universals and "Immigrant Islam" 3

In all of this, the classical Tradition plays a misleading and profoundly problematic role. On the one hand, it rarely informs the actual substance of the doctrines of Immigrant Islam, at least not directly. This is because most immigrant Muslims are themselves only slightly less removed from the classical Tradition than are their Blackamerican counterparts. On the other hand, the classical Tradition is presumed, by natural inference, to be the basis of immigrant articulations, in which capacity in actually confers authority upon the latter. Because, however, Immigrant Islam is not really based on the classical Tradition, it cannot transfer the latter’s power of self-authentication to Blackamerican Muslims. As a result, the latter are forced to proceed without the power or possibility of self-authentication, which leaves them to process their black, American reality through the prism of the real and/or imagined expectations of immigrant and overseas possessors of “true Islam.”

–pg. 12-13 of Sherman A. Jackson's Islam and the Blackamerican: Looking Toward the Third Resurrection

ebaadenews.blogspot.com