I shall begin by making some basic distinctions between Marxist thought as a monocausal, unilinear philosophy of history that accurately predicts historical outcomes; Marxism it is exemplified in diverse "actually existing" Communist regimes in the Soviet Union, China, Cuba, Poland and so forth; and Marxist theory as a methodological orientation toward the understanding of social and historical realities. Needless to say, I readily reject Marxist thought as a monocausal, unilinear, predictive science of history or a homogeneous, teleological narrative of past and present events. Such infantile Marxism has been subjected to persuasive criticism by Karl Popper, John Plamenatz, John Dewey and Raymond Aron from outside the Marxist tradition, and by members of the Frankfurt School (Adorno, Horkheimer, Marcuse), Raymond Williams and Antonio Gramci from within. I also reject, although not without sympathy for, the undemocratic regimes that regiment and dominate their peoples in the name of Marxism. As a democratic and libertarian socialist, I find these regimes morally repugnant, yet I wish to stress that detailed historical analysis of why they evolved as they have is required if we are to grasp their tragic predicament. Such analysis does not excuse the atrocities committed, yet it does give us a realistic sense of what these regimes have been up against.
Despite rejecting Marxist thought as a philosophy of history and Marxism as it has appeared in diverse "actually existing" Communist regimes, I hold that Marxist theory as a methodological orientation remains indispensable - although ultimately inadequate - in grasping distinctive features of African American oppression. As a methodological orientation, Marxist theory requires that we begin from two starting points....
-Cornel West, "Race and Social Theory" in the Cornel West Reader, p. 256
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