narrowly molded by lists of dos and don'ts is greatly handicapped. Muslims with such an identity struggle not to feel alien or out of place in surroundings where their list of dos and don'ts is not shared. They not only have problems relating to non-Muslims; ironically, it is often more difficult for them to interact with other Muslims who do not conform to their way of thinking. In reality, laws, behavioral standards, and even reasonable lists of dos and don'ts are part of the Islamic ethos, but they must have their foundation in sound knowledge, core values, and universal principles like those epitomized in the five operational principles. When Islamic identity is based on core values and universal principles within the parameters of acceptable behavior, it is empowered to function with self-confidence anywhere and with anyone: it ceases to be psychologically vulnerable in diversity and becomes receptive to the broadest cognitive frames.-from pg. 27 of "Living Islam With Purpose" by Dr. Umar F. Abd-Allah
A resource of quotes and links relating to belief, practice and realization; Islam and Muslims in the United States...and other matters of interest
Thursday, November 25, 2010
"A religious psychology
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